Battling the Amalek Within
A Torah scroll. Photo: Wikimedia Commons.
JNS.org – Why is Amalek considered the archenemy of Israel? We’ve had no shortage of vile and murderous enemies in our time. What makes Amalek so fiendishly unique that even the Nazis were symbolically referred to as Amalekites?
In this week’s Torah reading, Ki Tetze, we find no less than 74 biblical commandments, the highest number of any parshah. It represents some 12% of the 613 commandments of the Torah in this one weekly reading.
The final item on the agenda this week is about the nation of Amalek—specifically, the obligation to remember the nefarious attack on the Israelites following their exodus from Egypt. Furthermore, we are commanded never to forget what Amalek did to us and to wipe out any memory of Amalek.
One of the interpretations as to why Amalek is so reviled is because he attacked “the stragglers, the weary and the weak” among the Israelites. It was considered diabolically devilish to start with the weak and the weary, and then eventually overwhelm all the people.
I remember hearing a talk by one of the inventors of the Iron Dome air-defense system who said that when it comes to an enemy who fires rockets at you, you know where they stand and, please God, have to do what’s necessary to defend oneself. But when the enemy sits down at a negotiating table in a pinstripe suit and professes to be “pro-peace,” we must be very careful indeed. Such an enemy is far more treacherous and dangerous. He talks peace while at the very same time celebrating terrorist atrocities and educating, nay, brainwashing his schoolchildren with venom and hate. Beware, this is Amalek incarnate.
On the spiritual level, the rabbis said of the evil inclination, “Today, he says do this, and tomorrow he says do that, until he comes and says, ‘go and serve idolatry!’ ” The downhill road to spiritual neglect is not sudden and dramatic, but rather a “slippery slope” that begins with seemingly innocuous disregard but ends with complete abandonment.
Kaddish was once sacred in Jewish life. Which son didn’t recite Kaddish regularly in the year after a parent’s death? Today? We watch in dread as a son standing at his father’s open grave struggles to read the Kaddish … in English! This didn’t happen overnight. It was a gradual decline.
Not that long ago, just the mention of the word Yizkor would send a tremor down Jewish spines. Even people who kept their shops open on Shabbat and Yom Tov would close them to go to synagogue for Yizkor. Today? “Yizkor, what’s that?”
Once upon a time, the second day of Rosh Hashanah was no different from the first. Today, it’s becoming an optional extra.
My lamented, late brother-in-law—the legendary Rabbi Moshe Kotlarsky—used to describe this phenomenon as follows: “The zayde called it the ‘holy Shabbos.’ The son referred to it as ‘Saturday.’ The grandson described it as ‘the weekend.’ And the great-grandson said it was ‘the day before Super Bowl Sunday.’”
That pretty much sums up the decline of Jewish observance in 21st-century America.
Our great spiritual teachers taught us that there is a little Amalek inside each of us who is shrewd and manipulative. He knows full well that if he told us to deny our faith completely, he’d be fighting a losing battle. Some things are non-negotiable, even for the less observant among us. Yom Kippur, a Passover seder, a brit milah and a bar mitzvah are generally not up for discussion. These are sacred and inviolate. But a second day of Yom Tov may well be negotiable. And mourning for a full year may likewise be more than many can handle. And so it goes.
Slowly, but surely, one tradition after another falls by the wayside. And then we wonder why our children don’t consider themselves very Jewish any longer.
And so, our true villain and archenemy is the devilishly shrewd, cunning and less-threatening enemy who cuts off the “stragglers”—he who starts by attacking our seemingly less important traditions. Lurking beneath is the villain who gradually destroys everything, even our most sacred pillars and principles.
In this Jewish month of Elul, as we prepare for the Days of Judgment ahead, may the Almighty help protect us from the outer Amaleks of this world. And hopefully, we will be able to help ourselves against our own inner Amalek.
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