Now that President Barack Obama has announced his intention to visit Hiroshima later this month, many questions have been raised about whether he will proffer regret or apologize for the dropping of two nuclear weapons on Hiroshima and Nagasaki by the United States in late 1945. Should he apologize? Given his past speeches in Cairo, Obama has been criticized by some conservative media in the United States as America’s “apologist-in-chief,” prompting the White House and Ben Rhodes to declare that the visit is to be “forward-looking,” and that it will “highlight his continued commitment to pursuing the peace and security of a world without nuclear weapons.” Interestingly, the debate on Obama’s intentions raises all sorts of questions about modern understandings of history, and about apology politics in general. To what extent should state leaders apologize for historic crimes committed before their own time? Should the United States apologize for its wrongs? Should it apologize for Hiroshima and Nagasaki in particular?
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